Such a very cruel incident happened during second world war commonly known as Holocaust.It begins in 1933 when Hitler came to power in Germany and ended in 1945 when the Nazis were defeated by the Allied powers. A major issue in contemporary Holocaust studies is the question of functionalism versus intentionalism. The terms were coined in a 1981 article by the British Marxist historian Timothy Mason to describe two schools of thought about the origins of the Holocaust. Intentionalists hold that the Holocaust was the result of a long-term masterplan on the part of Hitler's and that Hitler was the driving force behind the Holocaust. Functionalists hold that Hitler was anti-Semitic, but that he did not have a masterplan for genocide. Functionalists see the Holocaust as coming from below in the ranks of the German bureaucracy with little or no involvement on the part of Hitler. Functionalists stress that the Nazi anti-Semitic policy was constantly evolving in ever more radical directions and the end product was the Holocaust.
Intentionalists like Lucy Dawidowicz argue that the Holocaust was planned by Hitler from the very beginning of his political career, at very least from 1919 on, if not earlier. Later Dawidowicz was to date the decision for genocide back to November 11, 1918. Other Intentionalists like Andreas Hillgruber, Karl Dietrich Bracher and Klaus Hildebrand suggested that Hitler had decided upon the Holocaust sometime in the early 1920s. More recent intentionalist historians like Eberhard Jäckel continue to emphasize the relative earliness of the decision to kill the Jews, although they are not willing to claim that Hitler planned the Holocaust from the beginning. Yet another group of intentionalist historians such as the American Arno J. Mayer claimed Hitler only ordered the Holocaust in December 1941.Functionalists like Hans Mommsen, Martin Broszat, Götz Aly, Raul Hilberg and Christopher Browning hold that the Holocaust was started in 1941-1942 as a result of the failure of the Nazi deportation policy and the impending military losses in Russia. They claim that what some see as extermination fantasies outlined in Hitler's Mein Kampf and other Nazi literature were mere propaganda and did not constitute concrete plans. In Mein Kampf Hitler repeatly states his inexorable hatred of the Jewish people, but no-where does he proclaim his intention to exterminate the Jewish people.Furthermore, Functionalists point to the fact that in the 1930s, Nazi policy aimed at trying to make life so unpleasant for German Jews that they would leave Germany. Adolf Eichmann was in charge of faciliating Jewish emigration by whatever means possible from 1937 on, until October 3, 1941 were German Jews forbidden to leave, when Reinhard Heydrich issued a order to that effect.Functionalists point to the SS's support for a time in the late 1930s for Zionist groups as the preferred solution to the "Jewish Question" as another sign that there was no masterplan for genocide. The SS only ceased their support for German Zionist groups in May 1939 when Joachim von Ribbentrop informed Hitler of this, and Hitler ordered Himmler to cease and desist as the creation of Israel was not a goal Hitler thought worthy of German foreign policy.In particular, Functionalists have noted that in German documents from 1939 to 1941, the term "Final Solution to the Jewish Question" was clearly meant to be a "territorial solution", that is the entire Jewish population was to be expelled somewhere far from Germany and not allowed to come back.At first, the SS planned to create a gigantic "Jewish Reservation" in the Lublin, Poland area, but the so-called "Lublin Plan" was vetoed by Hans Frank, the Governor-General of Poland who refused to allow the SS to ship any more Jews to the Lublin area after November, 1939. The reason why Frank vetoed the "Lublin Plan" was not due to any humane motives, but rather because he was opposed to the SS "dumping" Jews into the Government-General. In 1940, the SS and the German Foreign Office had the so-called "Madagascar Plan" to deport the entire Jewish population of Europe to a "reservation" on Madagascar. The "Madagascar Plan" was cancelled because Germany could not defeat Britain and until the British blockade was broken, the "Madagascar Plan" could not be put into effect.Finally, Functionalist historians have made much of a memorandum written by Himmler in May, 1940 explicitly rejecting extermination of the entire Jewish people as "un-German" and going on to recommend to Hitler the "Madagascar Plan" as the preferred "territorial solution" to the "Jewish Question". Not until July 1941 did the term "Final Solution to the Jewish Question" come to mean extermination.
Recently, a synthesis of the two schools has emerged that has been championed by such diverse historians such as the Canadian historian Michael Marrus, the Israeli historian Yehuda Bauer and the British historian Ian Kershaw that contends that Hitler was the driving force behind the Holocaust, but that he did not have a long-term plan and that much of the initiative for the Holocaust came from below in an effort to meet Hitler's perceived wishes.
Another controversy was started by the sociologist Daniel Goldhagen, who argues that ordinary Germans were knowing and willing participants in the Holocaust, which he claims had its roots in a deep eliminationist German anti-Semitism. Most other historians have disagreed with Goldhagen's thesis, arguing that while anti-Semitism undeniably existed in Germany, Goldhagen's idea of a uniquely German "eliminationist" anti-Semitism is untenable, and that the extermination was unknown to many and had to be enforced by the dictatorial Nazi apparatus.You can feel the hotness and concept behind the happening og these incidents in the words of initiator Heinrich Himmler itself
| “ | I also want to refer here very frankly to a very difficult matter. We can now very openly talk about this among ourselves, and yet we will never discuss this publicly. Just as we did not hesitate on june 1934, to perform our duty as ordered and put comrades who had failed up against the wall and execute them, we also never spoke about it, nor will we ever speak about it. Let us thank God that we had within us enough self-evident fortitude never to discuss it among us, and we never talked about it. Every one of us was horrified, and yet every one clearly understood that we would do it next time, when the order is given and when it becomes necessary. I am now referring to the evacuation of the Jews, to the extermination of the Jewish People. This is something that is easily said: 'The Jewish People will be exterminated', says every Party member, 'this is very obvious, it is in our program — elimination of the Jews, extermination, a small matter.' And then they turn up, the upstanding 80 million Germans, and each one has his decent Jew. They say the others are all swine, but this particular one is a splendid Jew. But none has observed it, endured it. Most of you here know what it means when 100 corpses lie next to each other, when there are 500 or when there are 1,000. To have endured this and at the same time to have remained a decent person — with exceptions due to human weaknesses — has made us tough, and is a glorious chapter that has not and will not be spoken of. Because we know how difficult it would be for us if we still had Jews as secret saboteurs, agitators and rabble rousers in every city, what with the bombings, with the burden and with the hardships of the war. If the Jews were still part of the German nation, we would most likely arrive now at the state we were at in 1916 and '17 . . . . The Nazis established killing centers for efficient mass murder. Unlike concentration camps, which served primarily as detention and labor centers, killing centers (also referred to as "extermination camps" or "death camps") were almost exclusively "death factories." German SS and police murdered nearly 2,700,000 Jews in the killing centers either by asphyxiation with poison gas or by shooting. The first killing center was Chelmno, which opened in the Warthegau (part of Poland annexed to Germany) in December 1941. Mostly Jews, but also Roma (Gypsies), were gassed in mobile gas vans there. In 1942, in the Generalgouvernement (a territory in the interior of occupied Poland), the Nazis opened the Belzec, Sobibor, and Treblinka killing centers (known collectively as the Operation Reinhard camps) to systematically murder the Jews of Poland. In the Operation Reinhard killing centers, the SS and their auxiliaries killed approximately 1,526,500 Jews between March 1942 and November 1943. Almost all of the deportees who arrived at the camps were sent immediately to death in the gas chambers (with the exception of very small numbers chosen for special work teams known as Sonderkommandos). The largest killing center was Auschwitz-Birkenau, which by spring 1943 had four gas chambers (using Zyklon B poison gas) in operation. At the height of the deportations, up to 6,000 Jews were gassed each day at Auschwitz-Birkenau in Poland. Over a million Jews and tens of thousands of Roma, Poles, and Soviet prisoners of war were killed there by November 1944. Though many scholars have traditionally counted the Majdanek camp as a sixth killing center, recent research had shed more light on the functions and operations at Lublin/Majdanek. Within the framework of Operation Reinhard, Majdanek primarily served to concentrate Jews whom the Germans spared temporarily for forced labor. It occasionally functioned as a killing site to murder victims who could not be killed at the Operation Reinhard killing centers: Belzec, Sobibor, and Treblinka II. It also contained a storage depot for property and valuables taken from the Jewish victims at the killing centers. The SS considered the killing centers top secret. To obliterate all traces of gassing operations, special prisoner units (the Sonderkommandos) were forced to remove corpses from the gas chambers and cremate them. The grounds of some killing centers were re-landscaped or camouflaged to disguise the murder of millions. For over six decades, the experiences that we find too difficult to even think about, have been haunting the survivors. For over six decades, the survivors have been trying to educate the world about the Holocaust. For over six decades, the survivors have been remembering and saying the Kaddish for the victims. Sadly, these men and women are now in their seventies and eighties and will not be able to continue the struggle for much longer. These survivors have fought for life when there was only death, fought for good when there was only evil, and fought for the future when there was only the past. Their struggles have not only become part of our history but have shaped and prepared our future. The survivors are leaving us, the younger generation, with a legacy of great worth. We are left with a struggle - not an easy one, for struggles never are - but certainly a worthy one. We have been given the duty to fight for our rights and our future as well as the duty to fight against ignorance and bigotry. We represent the future as well as the past. We are to remember and to never forget. | ” |
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